Among the most compelling contemporary challenges, are the alarmingly increasing temptations to compromise on one’s basic beliefs.
When a person loses focus of what is important in his/her life, then to sell off the most valuable asset becomes easy. In so doing, he/she is the biggest loser.
In a Hadith of Sahih Muslim, Rasulullah (sallallahu ’alayhi wasallam) warned the ummah of a time when people would put their worldly aspirations ahead of their religious obligations.
Sayyiduna Abu Hurayrah (radiyallahu’anhu) reports that Rasulullah (sallallahu ’alayhi wasallam) said:
“Be quick in increasing your good deeds, before such trials arrive, in which a person who was a believer in the morning will become a kafir (non believer) by the evening, or he who was a believer in the evening would become a non believer by the morning; because of him selling his din (religion) in exchange of the acquisitions of the world.“
(Sahih Muslim, Hadith: 309)
The different forms
“Selling one’s religion has two forms”, says the Grand Mufti; Muhammad Rafiy’ ‘Uthmaniy (may Allah protect him):
- “Formally renouncing one’s religion for another because of the temptation of wealth etc.
- To forgo/compromise a deed of Islam in exchange of worldly gain. Such a person doesn’t necessarily become a non believer, but he is guilty of a very serious sin.”
(Dars Muslim, vol. 1, pg. 402)
This Hadith is actually a diagnosis of the current state of the world. This epidemic has engulfed all facets of society, the leaned and the layman.
When a man’s priority is his worldly assets, then to compromise on his religion is not considered serious anymore! The increasing number of such opportunities is scary.
For this reason, we find it has become so easy for people to say (or do) the wrong just to satisfy certain individuals, or merely to attain particular positions/possessions etc. We may not realise it, but this is actually a form of “selling one’s religion.”
These are people who were actually given a subtle choice; either stick to your religious practice and be deprived of the worldly gain that’s on offer, or vice-versa. Those who choose wisely will not regret their decision.
One should be scared at the thought of being in such a situation, for very few in these days will pass the test! May Allah Subhanahu wa Ta’ala save me and all from such trials. Amin.
Allah Ta’ala says regarding those who chose unwisely:
“Those are the ones who have purchased misguidance in exchange of guidance. Their trade was not profitable, and neither were they guided.
Their example is like that of a person who lights a fire. When it brightens his surroundings, Allah removes their light and leaves them in darkness, unable to see.”
(Surah: 2, Ayah: 16-17)
A Lesson from History
There are countless inspirational anecdotes on the subject, of which I chose to quote the following only:
Imam ‘Affan ibn Muslim As-Saffar (rahimahullah) was a reliable Muhaddith (Hadith Master) but he possessed little of this world.
His condition was so dire, that he once had to ask his associate; Imam ‘Amr Al-Fallas (rahimahullah) for some food as he had nothing to feed his household; who numbered close to forty!
When this illustrious Imam was asked to support the innovated view of the then leader regarding the Holy Quran, he refused. He was threatened that his monthly pension from the public treasury –which was a hundred silver coins-, would be withheld.
He responded by reciting the verse:
“And in the sky is your sustenance and whatever you are promised”
(Surah: 51, Ayah: 22)
When he returned home, his family (who were nearly 40 in number) reproached him for this.
A few moments later, he heard a knock on the door. It was a person who seemed to be a hard labourer that had come to hand him a bag of one hundred silver coins saying:
“O Abu ‘Uthman! May Allah preserve you like you preserved the din (religion).
I will be giving this to you every month.”
(Adabul ikhtilaf of Al-Muhaddith Shaykh Muhammad ‘Awwamah, pg. 105)
Moral
Those who value their religion are actually valued by their creator.
Who forsakes his religion in any way, may be forsaken by his Creator when he needs Him the most…
History is filled with proofs for both of the above.
We ask Allah Ta’ala to save us from such trials, but in the event that they cannot be avoided, may He inspire us with the strength to withstand the temptations of this world, especially when it results in serious damage to our din. Amin.
02/03/2013
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التخريج من المصادر العربية
صحيح مسلم (٣٠٩): حدثني يحيى بن أيوب، وقتيبة، وابن حجر، جميعا عن إسماعيل بن جعفر، قال ابن أيوب: حدثنا إسماعيل، قال: أخبرني العلاء، عن أبيه، عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال: «بادروا بالأعمال فتنا كقطع الليل المظلم، يصبح الرجل مؤمنا ويمسي كافرا، أو يمسي مؤمنا ويصبح كافرا، يبيع دينه بعرض من الدنيا».
درس مسلم (١/ ٤٠٢) = (١/ ٤٦٣، ط: جدید): دین فروشی كی دو صورتیں ہو سكتی ہیں:
۱۔مال لے كر اپنے دین كو چھوڑ دے اور باطل مذہب كو قبول كر لے۔ اس صورت میں تو وہ كافر ہو جائے گا۔
۲۔ایمان كو باقی ركھ كر اعمالِ دین كو فروخت كر دے، مثلا رشوت لے كر كوئی ناجائز كام كرے۔ اس صورت میں كافر تو نہ ہوگا مگر حرام كا مرتكب اور سخت گنہگار ہوگا۔
القرآن الكريم (البقرة: ١٦ ـ ١٧): {أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ، مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَا يُبْصِرُونَ} [البقرة: ١٧]
القرآن الكريم (الذاريات: ٢٢):{وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ} [الذاريات: ٢٢]
أدب الاختلاف (ص ١٠٥): ثم روى الخطيب عن ابن دِيزِيل – الإمام الحافظ – قال: «لما دعي عفان للمحنة ـ بقول خلق القرآن أيام المأمون – كنت آخذاً بلجام حماره، فلما حَضَر عُرِض عليه القول، فامتنع أن يجيب فقيل له: يحبس عطاؤك ـ قال: وكان يُعطَى في كل شهر ألف درهم – فقال فقال: «وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ». قال: فلما رجع إلى داره عَذَلوه نساؤه ومَن في داره – قال: وكان في داره نحو أربعين إنساناً – قال: فدقّ عليه داقٌ الباب، فدخل عليه رجل شبّهتُه بسمان أو زيَّات، ومعه كيس فيه ألف درهم فقال: يا أبا عثمان ثبتك الله كما ثبت الدين، وهذا في كل شهر».
بل بلغ الأمر ببعضهم أن يقدم نفسه إلى القتل ولا يتورط بخيانة دين الله تعالى.