My Honourable Ustad, Al-‘Allamatul Muhaddith, Shaykh Muhammad ‘Awwamah (hafizahullah) mentioned this incident recently when we were discussing the topic of support for ‘ilm, ‘Ulama and the knowledge of Din.
Shaykh said this is an incident that needs to be shared with the public for their benefit. Shaykh also wrote this incident in his book entitled, Al-Mukhtar min faraidin Nuqul wal Akhbar.
Nidhamul Mulk was in his time a minister for two kings. When he became the minister for the second king, Abul Futuh, who was the son of the previous king, it became known to Abul Futuh -who was the king now and the ruler, that Nidhamul Mulk is spending 600,000 gold coins every year from the public treasury. He was using this to support the ‘Ulama, those who were studying to become ‘Ulama, the Sulaha (the pious), and those who were engaged in the worship of Allah Ta’ala.
It is said, there was no such person (from the types cited above) from baytul Maqdis to Afghanistan who wasn’t a beneficiary of this noble gesture.
So the king, who had a lot of respect for the Scholars, called the minister and addressed him as Ya Abati (O my father),
[He was the king but he had so much respect for his minister who was a senior and who was the minister of his father as well. He says to him]
“I have heard that you are spending 600,000 gold coins yearly on people who are of no use to us.”
Nidhamul Mulk turned to him and said:
“Firstly let us understand my value and your value. If we had to be put up for sale as slaves nobody would be prepared to buy us because we have no worth!
He then said:
[This conversation was between them two, but let us try and envisage that he is speaking to us]
و اكثر ما يصعد الى الله تعالى معاصيك دون طاعتك
1. In most cases, your deeds that go up to Allah have more sin rather than virtue,
…وجيوشك الذين تعدهم للنوائب إذا احتشدوا كافحوا عنك
2. You have prepared your armies. Your armies are well equipped [people like me and you might not have armies but we have our alarm systems and we have the securities and employees and people around us serving us]
3. You have prepared a very powerful army, that if time comes to defend they may take out long powerful swords. Many of them are great marksmen, who won’t miss their target if they have to shoot their arrows.
و هم مع ذالك مستغرقون في المعاصي و الخمور و الملاهي و الندماء و الطنبور
4. Despite that, your soldiers are fully immersed in sin, alcohol and all types of vices, [so what is their true worth in the court of Allah Ta’ala?!]
He says further to the King:
…و أقمت لك جيشا يسمى جيش الليل
5. In the meantime, I have prepared an army for you, who are called: “The army of the night.”
اذا نامت جيوشك ليلا قامت جيوش الليل على أقدامهم صفوفا بين يدي ربهم، فأرسلوا دموعهم، وأطلقوا بالدعاء ألسنتهم، ومدوا إلى الله أكفهم بالدعاء لك ولجيوشك
6. When your army sleeps at night, [your subordinates, employees, your workers, your servants, when they go to sleep at night] these soldiers of the night wake up. They stand up on their feet in front of Allah Ta’ala with their tears flowing on their cheeks and their tongues moving with du’a. They raise their hands making du’a to Allah for you [the one who is supporting them] and for your army.
فأنت وجيوشك في خفارتهم تعيشون، وبدعائهم تبيتون، وببركاتهم تمطرون وترزقون
7. You and your armies are being protected and living safely because of them.
When they make du’a at night you are allowed to sleep safely. It is through their barakah that Allah Ta’ala sends down rain.
With their barakah Allah is giving you rizq and sustenance in this Dunya.
تمرق سهامهم إلى السماء السابعة بالدعاء والتضرع
8. You had an army that were master marksmen, but these soldiers of the night, their arrows reach up to the Seventh Heaven asking from Allah Ta’ala [for you and for your armies.]
9. Abul Futuh the King, then cried profusely realising the reality, [realising that we think that it is our efforts that are paying dividends, whereas in the meanwhile Allah Ta’ala is actually providing via somewhere/someone else.]
فبكى أبو الفتوح بكاءً شديدا، ثم قال:
شاباش يا أبت شاباش، أكثر من هذا الجيش
10. The king then said: “Well done! well done! add to the numbers of these soldiers of the night.”
Al-Mukhtar min faraydin Nuqul wal Akhbar, pt. 2, pg. 73-76.
May Allah Ta’ala open our eyes to the reality of affairs. Amin.
See here for another post related to this topic.
See PDF of this incident here
05/02/2019
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التخريج من المصادر العربية
المختار من فرائد النقول والأخبار (٢/ ٧٣ ـ ٧٦): جُند الليل
كان نظام المُلك أبو علي الحسن بن علي الطوسي وزيرا للسلطان ألب أرسلان السلجوقي، ثم صار من بعده وزيرا لولده أبي الفتوح ملك شاه.
وكان نظام الملك عالما بالحديث والفقه، ومكرما للعلماء غاية الإكرام.
«فلم يكن من أوائل الشام ـ من بيت المقدس ـ إلى سائر الشام الأعلى وديار بكر والعراقَين، وخراسان بأقطارها إلى سمرقند من وراء نهر جيحون مسيرة مائة يوم: حامل علم أو طالبُه أو زاهد أو متعبد في زاويته إلا وكرامته شاملة له سابغة عليه. فكان الذي يخرج من بيوت أموله في هذه الأبواب ستمائة ألف دينار في كل سنة»!.
ومرة قال أبو الفتوح ملك شاه لوزيره نظام الملك:
«يا أبت بلغني أنك تخرج من بيوت الأموال كل سنة ستمائة ألف دينار إلى من لا ينفعنا ولا يغني عنا. فبكى نظام الملك وقال: يا بني أنا شيخ أعجمي لو نودي علي فيمن يزيد لم أحفظ خمسة دنانير، وأنت غلام تركي لو نودي عليك عساك تحفظ ثلاثين ديناراً وأنت مشتغل بلذاتك ومنهمك في شهواتك، وأكثر ما يصعد إلى الله معاصيك دون طاعتك، وجيوشك الذين تعدهم للنوائب إذا احتشدوا كافحوا عنك بسيوف طولها ذراعان وقوس لا ينتهي مدى مرماه ثلثمائة ذراع، وهم مع ذلك مستغرقون في المعاصي والخمور والملاهي والمزمار والطنبور.
وأنا أقمت لك جيشاً يسمى جيش الليل إذا نامت جيوشك ليلاً قامت جيوش الليل على أقدامهم صفوفاً بين يدي ربهم، فأرسلوا دموعهم وأطلقوا بالدعاء ألسنتهم، ومدوا إلى الله أكفهم بالدعاء لك ولجيوشك فأنت وجيوشك في خفارتهم تعيشون وبدعائهم تثبتون وببركتهم تمطرون وترزقون، تخرق سهامهم إلى السماء السابعة بالدعاء والتضرع. فبكى أبو الفتح الملك بكاء شديداً ثم قال يا أبت شاباش يا أبت شاباش أكثر لي من هذا الجيش!