A Day nobler than the two Eids


Every nation has an appointed day of celebration and worship, which they have chosen by themselves. The Jews chose Saturday as their day of worship whereas the Christians chose Sunday as theirs. However, Friday is such a day which Allah Ta’ala Himself chose as a day of worship, celebration and a distinguishing feature for the Muslims.

The congregational Jumu’ah Salah of Friday is another aspect that augments the distinction of this day. This two-rak’ah Fard Salah is performed in place of the daily Zuhr Salah, in large congregations. The Salah is preceded by a four rak’ah Sunnah Salah and thereafter followed up by a four and two rak’ah, Sunnah Muakkadah and Ghayr Muakkadah Salahs respectively. These two Salahs may be performed in any order of preference.

[I’alaus Sunan – vol.7 pg.17]

The books of Islamic literature are replete with the virtues, splendour and good fortune which this day heralds. The paragon and masterpiece of all creation, Rasulullah (sallallahu ‘alayhi wasallam), has highlighted the sanctity of Jumuah by saying, ”Certainly Friday is the leader (master) of all days; A day greater and more revered by Allah than the two Eids (Eidul-Adha and Eidul-Fitr)

[Sunan Ibn Majah #1084]

In fact, whoever passes away on this night or day, will be granted the reward of a martyr and protected from the trials of the grave.

[Musnad Ahmed #6589]

The attitude of Muslims nowadays towards this day is saddening. We no more attach additional reverence towards this day as compared to any other day. This article contains fifteen specific directives and guidelines to be practiced upon on the day of Jumu’ah thereby rekindling the importance and prestige of this day in our lives.


Our pious predecessors mention that preparation for this noble day should commence from Thursday. This should be done by anticipating it, involving oneself in supplication (dua) and in repentance to Allah Ta’ala. Therefore, one can well imagine how much more exertion (physical and spiritual) should be done on the day of Jumu’ah itself. Do we really value and treasure this day? How much do we prepare for this splendid day?

Hereunder are a few guidelines that we can implement, enabling us to prepare fully for this day and maximise our reward there from.


Our Beloved Nabi sallallahu ‘alaihiwasallam has mentioned, “Whoever bathes thoroughly on the day of Jumuah, proceeds extremely early to the Masjid, walks and does not utilize a conveyance, sits close to the imam, listens attentively (to the khutbah) and does not occupy himself in futile activities, such a person (who complies with the above-mentioned guidelines) will receive, for each step, the reward of fasting and performing tahajjud (night prayers) for an entire year.”

[Sunan Abi Dawud #325]

Some Imams (luminaries of deen) have also stated with regards to this hadith that, “We have not heard of a hadith which is so authentic and contains so much of reward.”

[Mirqatul Mafateeh – vol.3 pg.437; Beirut]


Just as how Islam emphasises on spiritual purification, so too does it emphasise on physical purification. From among these are: Using the miswaak, applying perfume, pairing the nails, trimming the moustache, shaving or shortening the hair of the head.

[Ihya Ulumiddeen – vol.1 pg.236; Maktabah Misr]

The hair under the arms and the pubic hair (around the front and hind private parts) should also be removed. All these acts will be more meritorious if done on a Friday as compared to any other day.

[Durrul Mansur – vol.7 pg.324 ]


One’s best sunnah clothing should be worn on this day (not necessarily new). One’s clothing should preferably be white. This is the most beloved colour to Allah. The turban (Imamah) should also be worn on this day, as this is mustahab (preferable).

[Ihya Ulumiddeen – vol.1 pg.236; Maktabah Misr]

If new clothing is obtained, it should first be worn on a Friday. It is reported that when Rasulullah sallallahu ‘alaihiwasallam obtained new clothing, he would first wear it on a Friday because of it being the most virtuous day of the week. In this way, the clothing as well as the one wearing the garment will be blessed.

[Muntahas Sool – vol.1 pg.490; Beirut]


It is mustahab (preferable) to scent the masjid on Fridays. It is reported from Imam Nuaim Al-Mujmir t that Sayyiduna Umar radiyallahu’anhu used to order that the Masjid be perfumed on Friday, until before midday.

[Zaadul Ma’aad – vol.1 pg.365; Qahirah / Raddul Muhtar – vol.3 pg.37]


There are various forms of worship, which are specially reserved for this day of Jumu’ah, or if done on this day, they accrue tremendously more rewards in comparison to other days. A few of these are mentioned below:


Rasulullah sallallahu ‘alaihiwasallam has mentioned, ‘‘Certainly every one of you has (an opportunity of performing) a Hajj and Umrah every Friday. The Hajj is fulfilled by performing the Jumuah Salah and the Umrah is completed by anticipating the Asr Salah upon the completion of the Jumu’ah Salah.’’

[Sunanul Kubra Lil-Baihaqi – vol.3 pg.241; Multan / Shu’abul Iman #2784]


“Whoever recites Surah ‘Haa Meem Ad-Dukhan’ (Surah:41) on this night (Thursday night) will be forgiven of his sins.”

[Fadailul Quran Libnid-Durais – pg.102]


Whoever recites Suratul Kahf (Surah:18), will not be influenced by Dajjal if the reciter happens to encounter him. In addition, there will be a special light created for the reciter, extending from him until Makkah.

[Sunanul Kubra Lin-Nisaai #10790]


Rasulullah sallallahu ‘alaihiwasallam said, “Allah Ta’ala will protect the person who recites Surah Ikhlas (Surah:112), Surah Falaq (Surah:113) and Surah An Naas (Surah:114) seven times, after the Jumuah Salah, from all evil till the following Jumuah. “

[Al Azkaar – pg.170; Beirut]


” Allah Ta’ala will consider the one who performs five acts in one day, from among the inhabitants of Jannah (Paradise): to visit the sick, attend a funeral, fast on this day, perform the Jumuah Salah, and free a slave.”

[Sahih Ibn Hibban #2771]

NOTE: Together with the fast of Friday, it is advisable to fast on either Thursday or Saturday.

10. BE THE CLOSEST TO NABI sallallahu ‘alaihiwasallam

Nabi sallallahu ‘alaihi wasallam has stated, “…Increase (sending) salutations upon me on the day (and night) of Jumuah. Certainly the salutations of my ummah (nation) are presented to me on Friday. Whoever has sent the most amount of salutations upon me will be the closest to me (on the day of resurrection).” [Shu’abul Iman #277]


Every fard salah has to be performed and each one has its many virtues. However, the virtuest of all is the Fajr Salah of Friday. Nabi sallallahu ‘alaihiwasallam has said, “The most virtuous salah, in the sight of Allah, is the Fajr Salah performed with jamat (congregation) on a Friday. ” [Shuabul Iman #2783] Amongst other salahs, one should make an earnest attempt in performing this salah as well.

NOTE: It is also preferable to perform the Salatut Tasbeeh on this day.

12. DU’A

Rasulullah sallallahu ‘alaihiwasallam said, “Indeed there is a specific time on the day of Jumuah, wherein Allah Ta’ala grants the good that one requests from Him.’’ [Muslim #852]

From among the various opinions, as to when this dua is most readily accepted (considering the above mentioned hadith), the time between Asr and Maghrib is given preference to by many scholars

[Zaadul Ma’aad – vol.1 pg.171]

Sayyidah Fatimah radiyallahu’anha, the daughter of Nabi sallallahu ‘alaihiwasallam, used to be very observant of this blessed time. Her servant use to inform her of the time just before sunset. Leaving all her duties, she used to become engrossed in dua and repentance to Allah Ta’ala before sunset.

[Ihya – vol.1 pg.243]


Allah Ta’ala mentions in the Noble Quran, “When the call for Salah is proclaimed on Friday (at the time of the first azaan which is usually called out before the lecture), hasten towards the remembrance of Allah, and leave selling…’’ The intent of this verse is to ban all activities of buying and selling after the first azaan. However, the Jurists of the Ummah unanimously agree that the word selling (in the above mentioned verse) refers to all such activities that can hinder preparing and proceeding for the Jumuah Salah.

[Ma’ariful Quran – vol.8 pg.456]

NOTE: It is strictly prohibited to conduct any business activities after the first azaan. As for the validity of the khutbah (before salah), one has to uphold the relevant laws and etiquettes. These laws and etiquettes have been stressed upon and explained in detail by the scholars, in numerous books. Hereunder are a few of these pertinent laws, which should be constantly borne in mind and implemented:


Nabi Sallallahu ‘alaihiwasallam has mentioned, ”The angels sit at the entrance of the Musjid writing the names of the people, in sequence, as they enter. This continues until the imam emerges (to deliver the khutbah) then the pens are raised (those coming thereafter are regarded as though they were not present for the khutbah).”

[Musnad Ahmad #22143]

We should therefore make an earnest attempt to come early to the Musjid.


The following activities are forbidden when the Imam approaches to begin the khutbah and during the khutbah:

Salah This includes all types of salah. If while offering the four raka’at Sunnah, before the Jumuah salah, the imam approaches to begin the khutbah, then one should complete the first two raka’ats only, and thereafter listen to the khutbah. However, if one has already commenced with the third raka’at, in this case, the entire four raka’ats should be completed, immediately, then only should one join the khutbah.

[Ahsanul Fatawa – vol.4 pg.131; Karachi]

Talking It is prohibited to speak, regarding any aspect, while the khutbah is in progress. This prohibition of talking includes saying ‘Aameen’ aloud during the duas of the khutbah. However, Aameen may be said in ones mind.

  • Likewise reciting durud (salat alan Nabi sallallahu ‘alaihiwasallam), aloud, upon the mention of the name of Nabi sallallahu ‘alaihiwasallam, is also prohibited. The durud too should be recited in ones mind.
  • It is also forbidden to encourage others towards good and discourage them from evil, during the khutbah. However, there is no harm if this is done by mere indication of the hand or head.
  • If one is greeted or someone sneezes during the khutbah, then it is better not to reply, as this may disrupt one’s concentration in listening to the khutbah.
  • Usually, it is mustahab (preferable and rewarding) to repeat the words of the muazzin when the azaan is being called out. However, during the second azaan of Jumuah, which is called out immediately before the khutbah, the words of the azaan should not be repeated. At this time, one should remain silent.
  • During the khutbah, it is best for one to be seated, facing towards the Qibah. [Fatawa Mahmudiyyah – vol.9 pg.137]
  • Sleeping during the khutbah is forbidden (one should not even sit in any such manner that induces sleep).

NOTE 1: Any action that may disrupt one from being attentive during the khutbah is prohibited.

NOTE 2: It is forbidden to begin one’s journey after the first azaan of Jumuah. One should perform the Salah and thereafter commence the journey. [Hashiyatut Tahtawi – pg.520]

NOTE 3: It is also wajib (compulsory) to listen attentively to the khutbahs of both Eids, the khutbah of Nikah and during the occasion of the completion of the Qur’an.

[The above-mentioned masaail have being sourced from, Raddul Muhtar – vol.3 pg.35, unless stated otherwise]


As stated earlier, conducting business transactions after the first azaan of the Jumuah Salah is prohibited. However, the Quran encourages man to search for his sustenance, by means of his business activities, after the Jumuah Salah. That is why when Sayyiduna Iraak Ibn Maalik radiyallahu’anhu used to complete his Jumuah Salah, he would stand on the doorstep of the Masjid, and supplicate: ”O Allah, I responded to Your call and performed the salah which You have prescribed upon me. Now I am going out (as you have commanded me) in search of livelihood, so grant me my livelihood out of your kindness. Moreover, You are the best Provider of sustenance.” The famous Imam Ibn Katheer rahimahullah has reported from the righteous elders that, Allah Ta’ala favours the one who conducts his commercial activities after the Jumuah Salah with seventy blessings.

[Tafseer Ibn Katheer – vol.4 pg.444; Karachi]



It is a very common practice nowadays that the latecomers for the Jumuah Salah, attempting to find a spot close to the imam, cause a tremendous amount of inconvenience to others. This inconvenience occurs when a latecomer, with a noble intention to attain the tremendous rewards of sitting in the front rows, tramples and steps over fellow musallees. As a principle, upon entering the Musjid, one should sit at the closest seat available. However, if there is an empty place in front, which necessitates crossing over others, then in this case it will be permissible to cross over the musallees, provided this is done before the commencement of the khutbah. It is strictly prohibited to move around while the khutbah is in progress. Secondly, harm should not be caused to others, either by trampling on them or their garments. The reason for this prohibition is that sitting in the front rows is Mustahab (desirable and rewarding). However, causing harm to others is haram (strictly forbidden). Therefore abstaining from harming others will take precedence over fulfilling a desirable act. The same prohibition will apply for a person who, while preparing for salah (straightening the rows), forces himself into a row but squeezes and inconveniences others around him. In this case, standing in the back rows, without inconveniencing others, will be more meritorious. To avoid all these inconveniences, the first person to enter the Masjid should sit in the first row, at the closest available spot from the imam, and then so on…. In this manner, the first row will be occupied, thereafter the second etc. This will ensure that no jostling occurs at the time when offering the sunnats as well as the time before the khutbah. Those coming later would also find the appropriate place available.

And Allah knows best.

This article was written by Moulana Zeyad Danka and edited by Moulana Muhammad


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